How like a widow is she,

    who once was great among the nations!

She who was queen among the provinces

    has now become a slave”. (Lamentations 1:1)

 

The streets of Melbourne are deserted. Schoolyards are empty, apart from the occasional gust of wind that moves the leaves from one end to the other. Office buildings have become catacombs. Football grounds are empty of competition and of children chasing the footy.

What lessons will we learn through this once in a 100-year pandemic? What truths will resurface now that so many of our habits have stalled and excesses moved into lockdown?

Thank God for some of these helpful diversions. We are not however acting wisely if we use these to cover over the widening crevices that are appearing in our society and in our own souls.

In life, there is time for play and pleasure. There is a time for rejoicing and celebration. There is also a time for mourning.

As the months move sketchily forward, Australians are eager for a day of celebration; a national day of festivities to announce the end of the pandemic. Many Aussies are also skeptical and wonder if this day will be pushed further and further back as Government directed expectations change. I’m certainly keen for the day to arrive when we are assured of no more lockdowns and when we reach 80% of the population fully vaccinated. However, if we fast forward to rejoicing we are bypassing important lessons that can be uncovered now.

I am not one to dismiss momentary distractions that serve to alleviate the pandemic symptoms that we’re all facing. Thank God for some of these helpful diversions. We are not however acting wisely if we use these to cover over the widening crevices that are appearing in our society and in our own souls. We have a moment, dare I suggest, a God-given moment, to reevaluate the big questions of life.

Last year I proposed a series of life topics where the pandemic may impact. Among the suggestions was a question mark over the sexual revolution. Would COVID-19 cause the sexual revolution to slow down? At the time I wasn’t sure. What we have seen over the last 18 months is that moral progressivism hasn’t taken a back seat to the pandemic. Its course is deliberate and continues to drive through our culture in first gear. Far from applying brakes, the sexolution has navigated the roundabouts and traffic lights of this pandemic with great skill, ensuring that legislations continue unabated.

Victoria is the State that adopted legislation that may imprison Christians for speaking to or praying with a person about sexuality or gender.

On the one hand, our society speaks against the mistreatment of women, while on the other hand, Victoria is decriminalising sex work, as though this is a great emancipation moment.

Part of the problem is how our Aussie psyche demands happiness without repentance. We want success without humility.

Last week a national campaign was given a megaphone in our newspapers. The aim was to increase unbelief in God just as Aussies participated in Census 2021. Dropping God became a national talking point when instead we should be bowing our knees before our Maker and asking for his mercy.

Despite the mantra of “of all being in this together”,  what we are witnessing is an awful lot of boasting, selfishness, political chest-beating and growing civil restlessness.  The phrase “this is not a time for politics” has lost all meaning, that is, if it ever had any substance to start with. Far from being an empty phrase, it is sharpened into a political weapon for striking opponents and causing further division.

This hubris is shared by the left and right and everywhere in the middle. Imagine how much more unified and together we will be if this pandemic continues into 2022?!

Part of the problem is how our Aussie psyche demands happiness without repentance. We want success without humility. We want prosperity without generosity. What if the Australian dream is faulty? What if we are cheating ourselves of a better life because of a wrong posture we’ve assumed?

We are not very good at learning from history. For example, in the 6th Century BC the city of Jerusalem was laid waste. The population had progressed, or so they believed. They had moved on from many of their traditions and old ways of thinking.  They didn’t remove belief in God as such, but they did manufacture new gods to support the sexual and economic policies they wanted normalised. And they deconstructed all those Scriptures that didn’t offer unwavering support to their new life pursuits.

As Jerusalem lay in ruins, the book of Lamentations was written. Lamentations is one of the most forgotten books of the Bible. Given the subject matter, one understands why.  But perhaps our extraordinary situation requires us to open this difficult book. It is a distressing book to read given the account it retells of what went wrong and of the severe suffering that was left behind. The author of Lamentations speaks of people mocking those in distress and hardening their resolve against God. This expansive lament is honest in its recognition of human sin, the rightness of God, the despair accompanying the suffering, and the single source of hope:

Do we concur with these sentiments?

“The Lord is righteous,

    yet I rebelled against his command. (1:18)

 

Can we speak words like these?

I remember my affliction and my wandering,

    the bitterness and the gall.

I well remember them,

    and my soul is downcast within me.

Yet this I call to mind

    and therefore I have hope:

Let him sit alone in silence,

    for the Lord has laid it on him.

Let him bury his face in the dust—

    there may yet be hope. (Lamentations 3:19-21, 29)

 

Can we conclude,

“Because of the Lord’s great love we are not consumed,

   for his compassions never fail.

They are new every morning;

    great is your faithfulness.

I say to myself, “The Lord is my portion;

  therefore I will wait for him.” (3:22-24)

Understand, the Lamenter didn’t arrive at the place of hope without first lamenting his condition. Again, this is one of our regular failings as Aussies. Instead of blaming God or excluding God, the writer takes responsibility. It is this requisite for humility that we have become accustomed to avoiding. Instead of learning, it appears that we Aussies prefer to hold onto this hubris, and that does not bode well for the future.

Learn from the author of Lamentations. And listen to the book of James,

“Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom. Humble yourselves before the Lord, and he will lift you up.”  (James 5:9-10)

It must be said lest anyone reads into my words a meaning that’s not there: we cannot equate particular suffering with particular sin. God has not spoken a word about COVID 19. That means we should treat with extreme caution anyone who makes such assertions. We can however say that suffering, in general, is a sign of a world that’s cursed and fallen, and that these pains can serve as a loud call to understand our mortality and our need for a Saviour of Divine nature.

Neither does finding purpose in trials diminish s the very real suffering attached to plagues and other trials.  The Apostle Peter could simultaneously speak of finding joy and suffering grief in the same event,

“In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials” (1 Peter 1:6).

Above all, remember Jesus who endured all manner of hardship, which not only characterises him as the understanding God, but this served for Him to be our substitute. He is the Son of God who need never suffer and yet in love chose that path for us.

“He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem.

Surely he took up our pain
and bore our suffering,
yet we considered him punished by God,
stricken by him, and afflicted.” (Isaiah 53:3-4)

Instead of discrediting this lengthy period of pandemic, we could slow down a little and ponder the very questions we spend so much of life trying to avoid. You see, trials scratch away the surface and expose our deepest longings and fears and dreams. They also serve to teach us how we should not take for granted the many things we enjoy in life. Too often, our habit is to mistranslate our copious freedoms and pleasures and turn them into rights and demands as though God owes us anything.

Charles Spurgeon was a man who was more than familiar with suffering. He offers this astute observation “Trials teach us what we are; they dig up the soil, and let us see what we are made of.”

What are we learning about ourselves during COVID-19?

 

John Donne is one of the great poets of the English language. Donne lived through one of the many plagues that struck Europe over the centuries.  Like so many living in the 17th Century, John Donne was familiar with tragedy. 5 of his children died before the age of 10 and his wife died at a young age. As the city of London was again ravaged by disease, John Donne fell ill.  He survived, but during each of the 23 days of sickness, he wrote a meditation. Meditation 17 is the most famous. for these 2 lines,

“no man is an island”

and

“ask not for whom the bell tolls, for it tolls for thee.”

Each day the church bells of London rung out to announce the most recent deaths of Londoners. As Donne lay in his sick bed, not knowing whether it would become his death bed, he could hear the bells toll. He was not oblivious to this daily public cry, but rather in the sound he heard a gracious reminder.

“No man hath affliction enough, that is not matured and ripened by it, and made fit for God by that affliction…Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it.  Another may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him; but this bell that tells me of his affliction, digs out, and applies that gold to me: if by this consideration of another’s danger, I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security.”

As we all look forward to the day when mass restrictions are behind us and when some semblance of normalcy returns, let’s not push aside the treasure found in this moment, the treasure grasped by John Donne and millions beside.